Treatment of members of the opposite sex
is a
reflection of our relationship with God

 by Dér Stépanos Dingilian, Ph.D. © 2002

            Regardless of where we are along our spiritual growth, our treatment of members of the opposite sex always reflects our relationship with God.  Sure, there are many factors that affect our relationship with men if we are women, or our relationship with women if we are men.  Some of these factors include whether the member of the opposite sex is our friend, a coworker, a spouse, or even our parent or child.  But the deep respect and appreciation that we have for the members of the opposite sex, and the way we treat them and get along with them is a reflection of our relationship with God, and how that relationship is manifested in our life.  Let us discuss this in detail.

            First and foremost, we need to recognize that at creation God created man and woman: “God created man in His own image; in the image of God He created him; male and female He created them.” (Book of Genesis 1:27)  The key here is that the true reflection of God in each of us must reflect both the male perspective of life as well as the female one because God’s image includes both the male and the female.  We cannot truly and fully reflect God’s presence unless we fully comprehend, appreciate, accept, and embrace both the male as well as the female way of life that includes – the unique struggles, the sufferings, and the joys that members of each sex experience in their life.  Yes, men and women have some of the similar struggles, and yet, there are many differences on how experiences are perceived by each.  For example, when a child is born to a mother, that child is much closer spiritually to the mother than the father.  Yes, the father may be happy, but the mother’s joy is above and beyond that because the mother also experiences far more pain during the nine months of pregnancy as well as during childbirth.  It is for this reason that in the Bible the birth of the Church is likened to the pain and the joy that a mother feels at childbirth.  This does not mean that the mother is more important, or that a child will always be closer to the mother than the father.  Far from it!  Rather it means that during the experience of pregnancy and childbirth the mother’s perspective and sense of this experience is far deeper and more expansive than that of the husband.  This implies that from the Bible’s perspective, unless a male recognizes and appreciates the woman’s pains and joys involved in childbirth, he cannot fully comprehend the fullness involved as a Church goes through growing pains.

            I can assure you that some who read this will say that they are not married, they are not even thinking of marriage, and they do not even want to get married.  However, this does not exclude them from the basic need that they have for a trusting relationship with a member of the opposite sex.  The issue here is not the sexual relationship but rather the different approaches men and women have in worshipping God, expressing their beliefs in relationships, and their commitment to their faith.  The issue here is not which is better or worse, but rather the fact that it is different.  For example, while on the cross, there was only one of the Disciples of Christ next to him, but there were many faithful women next to him along with St. Mary the Mother of God.  Further, after the resurrection, Christ first appeared to a woman and not a man.  We can say that there were numerous social and cultures factors that allowed women greater freedom to pursue their faith.  Yet, the fact is that they were there to bring the Good News of the Resurrection to the whole of humanity.  For this reason, there is a special service in the Armenian Church that is known as the service of the oil-bearing women.  As another example, read the song St. Kreekor Narékatzee for the Mother of God.  

            Yet, there is another reason that it is so crucial for us to have a full understanding of the approach to spirituality from the men’s as well as the women’s perspective, and it is this: All of us, males and females, are in a female relationship with God!  For example, when God spoke to Israel, He said “you will call me “my husband”; . . . you will no longer call me “my master.”” (Hosea 2:16)  When the Bible speaks of the relationship between Christ and the Church, it is described as that of a Groom and a Bride.  Just see what the hymn of the Armenian Church sung during the wedding, Oorakh Ler, states.

            So in order for us to understand and develop a relationship with God, we need to understand our role relative to that of God.  But comprehending these roles is very much dependent on our ability to see life from both the loving male’s and the loving female’s perspective.  If we view one sex as either superior or inferior to the other, then we will experience two instabilities in life – one, we will not have a full and loving relationship with God, and two, as we struggle in the relationships with members of the opposite sex, then we will continuously grow further away from God.

                        Obviously, the male-female relationship that we are speaking of here is not the sexual relationship.  It involves embracing and accepting life from another’s perspective who is physically different than we are, and experiences life in a very different way than we do.  Going out of our way and embracing this way of life is a fulfillment that is far above and beyond any sexual one.  In fact, if the appreciation of members of the opposite sex does not exist between a husband and a wife, the couple can neither fully be fulfilled nor please God.  For our purposes here, there is an extremely crucial implication: Since full spiritual development requires complete appreciation of the relationship with members of the opposite sex, it follows then that insufficient appreciation of the relationships with members of the opposite sex is a sign of incomplete spiritual development.  Therefore, the shortcomings in our male-female relationships can help us, with professional help, pinpoint our spiritual vulnerabilities.  In turn, as we will see, recognizing our vulnerabilities and their origins, can help us trace back to the experience where we met God face to Face!

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